Archive
البنطيقسطي
حلول الروح القدس
من
الضروري ان نعلم إن
اليهود يحتفلون بعيد الخمسين كذكرى لعهد سيناء بين يهوه وشعبه، ولانهم
كانوا يأتون من مناطق العالم المختلفة
–بسبب
تشتتهم- فقد كانوا يحكون بلغات عديدة.
وهذا العيد كان يحتفل به صيفا بعد الحصاد، فهو عيد شكر بعد سبعة أسابيع من
الفصح اليهودي، فيجتمعون في المجامع لقراءة سفر راعوث وأكل العسل مع
الحليب.
ولكن ما حصل في صهيون - بعد القيامة - هو العكس، حيث حصل تفرق المؤمنين إلى
مختلف أرجاء العالم.أي لدينا دخول الى أورشليم عند اليهود وخروج مسيحي
الى العالم لنقل البشرى.
السنة الطقسية تشير إلى أن مناسبة حلول الروح القدس هي بداية أسابيع
الرسل المبشرين بالمسيح.
ففي الدخول لدى اليهود كان الإنسان لأجل الشريعة أي الإنسان وسيلة والشريعة
الهدف، وفي الخروج لدى المسيحيين الأوائل صارت الشريعة لأجل الإنسان أي
الشريعة الوسيلة والإنسان هو الهدف.
ن هذا ينطبق على قصى برج بابل في سفر التكوين أيضاً، أي أن علية صهيون
في أورشليم هي عكس برج بابل، ففي بابل كان رغبة الإنسان التوجه العمودي
نحو الإله ليحلوا محله، ففرقهو الله وبلبل لسانهم فصار تعدد الألسنة
مصدر لعنة. بينما في صهيون رغبوا بالتوجه الأفقي نحو الإنسان ليحيوه
لذلك تعدد الألسنة صارت مصدر بركة.
لنفتح كياننا لنسيم الروح القدس العليل كي يشفينا من أمراضنا، ويشفي البشرية
فتعرف أنها بدون المسيح لا تستطيع إن تفعل شيئا.
Baghdad Christian district besieged
Many flee Dora as militants
insist on Islam or death
By
Liz Sly, Tribune foreign correspondent; Nadeem Majeed contributed to this report
Published May 9, 2007
BAGHDAD --
Christians are fleeing in droves from the southern Baghdad district of Dora
after Sunni insurgents told them they would be killed unless they converted to
Islam or left, according to Christian leaders and families who fled.
Similar episodes of what has become known as sectarian cleansing raged through
Baghdad neighborhoods last year as Sunnis drove Shiites from Sunni areas and
Shiites drove Sunnis from Shiite ones, but this marks the first apparent attempt
to empty an entire Baghdad neighborhood of Christians, the Christians say.
May 9, 2007
The
exodus began three weeks ago after a fatwa, or religious edict, was issued by
Sunni insurgents offering Christians a stark choice: to convert to Islam and pay
an ancient Islamic tax known as jizyah, or to depart within 24 hours and leave
their property behind. If they did neither, they said, they faced death.
Sunni gunmen have been enforcing the edict by knocking on doors, posting
leaflets on walls and with a dozen or so kidnappings and a shooting -- actions
that have prompted hundreds of Christians to leave an area that was once home to
one of Baghdad's largest Christian communities.
The insurgents' campaign in Dora is the first major incident of sectarian
cleansing since the Baghdad security plan, a centerpiece of President Bush's
strategy to win in Iraq, went into effect in mid-February and extra U.S. troops
began arriving in Baghdad in an effort to retake the city from insurgents and
militias.
"They are talking about security plans and bringing peace, but nothing arrived
in Dora. There are no rules, no government and no government forces," said
Bishop Shlimon Warduni, auxiliary bishop of the Chaldean Patriarchate, the
ancient Christian sect to which most of the Christians in the Dora area belong.
"This is a full-scale persecution. In all of Iraq's history we didn't face a
situation like this."
About 150 fleeing families have reported to churches elsewhere in Baghdad,
seeking help in finding alternative accommodations, he said. Many others with
resources or relatives in safer areas have left Dora without informing church
leaders, said Yonadem Kanna, a Christian member of parliament representing the
Assyrian Democratic Party. Kanna estimates that 300 families have been driven
out of Dora in the past three weeks.
Iraq's minority Christian community, put at 800,000 on the eve of the U.S.
invasion, has already been greatly reduced by threats, fear and intimidation
over the past four years, and as many as half of Iraq's Christians are now
living outside the country, according to the latest report of the U.S.
International Commission on Religious Freedom issued last week.
Church leaders estimate that half of Dora's Christian community has already fled
the notoriously violent Sunni extremist stronghold in southwestern Baghdad, a
community of 500,000 in which Sunnis, Shiites and Christians once lived
alongside one another. Shiites have already been expelled from all but the
southernmost edge of the neighborhood. Although Christians had been individually
targeted, usually for ransom, as a community they had largely been ignored,
residents say.
Among those who fled is Ayleen Georges, 40, whose husband was kidnapped in early
April by Sunni insurgents. They later apologized, told him they had abducted the
wrong man, and let him go. Ten days later, after the edict appeared, they
kidnapped him again.
He is too shaken to talk about being abducted, but she described how the gunmen
repeatedly told him he would be killed unless he converted to Islam or left his
home within 24 hours.
'Cursed the Virgin Mary'
"They said to him, 'Why haven't you become a Muslim?' He told them, 'We have
faith in the Virgin Mary.' And then they cursed the Virgin Mary," she said,
breaking down in tears. "They told him to leave within 24 hours and they said we
had to leave all our property and possessions behind, or we would be killed."
About a dozen similar kidnappings have taken place, scattered across the Dora
area, with the apparent intention of terrorizing Christians into leaving, said
Christian lawmaker Abdul Ahad Afram of the Assyrian Democratic Party.
Though there was a similar drive to eject Christians from the northern city of
Mosul last year, this is the first systematic drive against Christians in
Baghdad, he said.
"In Dora we're seeing an organized operation to kick out all the Christians and
seize their property," he said.
The instruction to leave behind all property and possessions was emphasized by
the insurgents in the area, and those who fled say they did not dare take so
much as a suitcase.
Sanharib Benuel, 23, left his home with his mother and brother last week after
fliers spelling out the threat were posted on the walls around his neighborhood.
He hoped to trick the Sunni insurgents by packing his suitcases, leaving a Sunni
neighbor in his house and then arranging for another neighbor to transport the
suitcases to a relative's home.
But within hours, he said, gunmen came to the house and ordered the neighbor to
leave, telling him: "This is a Christian house and it has been confiscated."
They then ransacked the house and stole its contents, said Benuel, who is now
living in a church in another Baghdad neighborhood and is working at the church
as a guard.
Abdullah al-Noufali, head of the Christian Endowment, a state body that oversees
Iraq's churches, said he had heard of many instances in which local Sunni
residents had offered to help or protect their threatened Christian neighbors.
He blames outsiders -- the Al Qaeda-affiliated insurgents who have converged on
Dora over the past three years, turning it into one of Baghdad's most violent
extremist strongholds.
"The problem isn't religious, it's economic. The Christians are soft targets.
They don't react with violence. They will pay or leave," al-Noufali said.
"Families are leaving every day, and by this summer, there won't be one
Christian left in Dora."
According to Kanna, the pressure on Christians in Dora has intensified since the
arrival in recent months of a fresh influx of Al Qaeda-affiliated insurgents
squeezed out of their stronghold in western Anbar province by a U.S.-backed
tribal alliance. Gunmen began visiting churches in the area and ordered them to
take down the cross, and since then, all the area's clergymen have fled and the
district's nine churches have closed.
Troops offer little help
Though U.S. forces have increased their presence in the area since the Baghdad
security plan went into effect, they appear oblivious to this latest persecution
of Christians, said Ahmed al-Mukhtar, 29, a salesman who joined the exodus after
gunmen opened fire on three of his neighbors as they drove to work together in
late April, prompting all the Christians he knows in the immediate area to flee.
"They don't know who are the good guys and who are the bad guys," he said. "When
the Americans patrol, people rush to open their shops and to go shopping, and
when they leave, everyone rushes home. The gunmen are free to do anything, to
kill anyone to force anyone to leave."
A U.S. military spokesman did not respond to a query about the Christian exodus
from Dora, but U.S. officials have pointed to the success of the Baghdad
security plan in bringing about a sharp reduction in the level of Sunni-Shiite
sectarian violence in recent weeks.
Few
Stories of Hope for Iraq's Christians
By
Regina Linskey - Catholic News Service
The war in Iraq has raised questions baffling religious and political leaders
during 2006 as more information surfaced and often resulted in more confusion.
Is Iraq in a civil war? Should the United States "cut and run" or "stay the
course?"
As stories from the few remaining Chaldean Christians started to be heard from
Iraq, it became clear that their situation was dire.
Father Habib Jajou al-Noufaly, a Baghdad parish priest before he was appointed
as head of the Catholic Chaldean Mission in London in 2003, told Catholic News
Service in an e-mail Dec. 12 that Iraqi Christians have seen more violence this
year than in previous years.
According to Father al-Noufaly's calculations, this year alone eight priests
have been kidnapped and more than 700 Christians have been killed, including two
children who were crucified.
Chaldean Patriarch Emmanuel-Karim Delly of Baghdad has said that violence,
persecution and instability together with the world's apparent indifference to
the plight of the country's Christians have forced them to leave the country by
the thousands.
Half of the country's Christians who were in Iraq before the U.S. war began in
2003 remain there today. Father al-Noufaly said a few Christians who were
wealthy in Iraq have been able to rebuild their lives in their new host
countries.
To keep Christians and other minorities from disappearing, the former Iraqi
minister of displacement and migration suggested dividing Iraq into
administrative units.
In October Pascale Warda, the former minister, said the only solution for Iraqi
Christians and minorities was to create an administrative region with local
jurisdictions to encompass the Nineveh plain and minorities' lands in the
western part of the Dahuk region. The suggestion received mixed responses.
Although the media has reported widely on the horrors of the war this year, a
few stories of hope, reconstruction and life made headlines.
In Baghdad, a small group of U.S. Catholic volunteers successfully coordinated
the overseas donation and distribution of hundreds of pounds of children's
shoes, clothes and school supplies to a local Chaldean Catholic parish.
The Chaldean parish children, especially girls, only began going to school after
U.S.-led forces arrived in 2003, and they needed supplies, said Alexander Von
Plinsky, who started the group during the summer while serving as a senior
adviser with the State Department in Iraq.
The activities of the group, an unofficial council of the Knights of Columbus
made up of temporary workers living in the International Zone, helped break up
the hectic and mundane work, he told CNS in an October interview.
During the year, more and more troops faced long and multiple deployments.
Archbishop Edwin F. O'Brien, head of the U.S. Archdiocese for the Military
Services which includes all U.S. military personnel and their families, told CNS
that as U.S. public support for a military presence in Iraq wanes morale among
the troops declines, even though the majority of those stationed in Iraq still
experience their role as being primarily one of reconstruction and not of
combat.
"The news only shows cars being blown up," he said. "But the soldiers see
hospitals being built and schools opening."
Father Brian Kane, an army chaplain for the 67th Area Support Group at Al Asad
Airfield, in the Iraqi Al Anbar region, told CNS in mid-June that U.S. troops
deployed in Iraq must balance having "one foot home and one foot" halfway around
the world.
Father Paul Halladay, a battalion chaplain with the 1st Battalion, 506th
Infantry Regiment (Air Assault) in Ramadi, said he has to help his battalion,
descendents of Stephen Ambrose's "Band of Brothers," keep it brotherly in a
region of Iraq he calls "the most dangerous place on the planet."
High-profile leadership changes in Iraq, the Vatican and the United States also
affected Iraq.
In May, Iraqi Prime Minister Nouri al-Maliki was sworn in, leading the country
from a transitional government to a full-term government.
In the United States, U.S. President George W. Bush, feeling the heat after
voters knocked the Republican Party out of power, accepted the resignation of
Secretary of Defense Donald Rumsfeld in November. Rumsfeld was to leave his job
Dec. 18, when Robert Gates was to be sworn in as his replacement.
Toward the end of 2006, Bush began speaking of a new course of action to
stabilize the country by giving more responsibility to al-Maliki. The president
said he would wait until the new year to reveal the new plan of action.
At the Vatican in April, Pope Benedict XVI named a new apostolic nuncio to Iraq
--- Archbishop Francis Chullikatt. He replaced Archbishop Fernando Filoni, who
had served in Iraq since early 2001.
Cardinal Tarcisio Bertone became the new secretary of state in September,
replacing Cardinal Angelo Sodano, but the Vatican has not changed its course in
continuing to appeal for peace and human rights in Iraq.
Earlier this year, Cardinal Paul Poupard, president of the pontifical councils
for Interreligious Dialogue and for Culture, told the Italian news agency ANSA
that former dictator Saddam Hussein should not be executed after being convicted
of killing 148 Shiite villagers in 1982.
Cardinal Renato Martino, president of the Pontifical Council for Justice and
Peace, reiterated his colleague's theme of the value of God-given life Nov. 5,
the day Saddam was sentenced to death.
Despite the Vatican's continued calls for peace, the death toll reached record
highs in 2006. In October, U.S. 105 soldiers were killed in Iraq, the highest
number for a month in nearly two years. The death toll of Iraqis also hit a
record high in October: More than 3,700 people died in sectarian violence.